Worthy.Bible » Parallel » 2 Chronicles » Chapter 26 » Verse 5-15

2 Chronicles 26:5-15 King James Version (KJV)

5 And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.

6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.

7 And God helped him against the Philistines, and against the Arabians that dwelt in Gurbaal, and the Mehunims.

8 And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.

9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.

10 Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.

11 Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.

12 The whole number of the chief of the fathers of the mighty men of valor were two thousand and six hundred.

13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.

14 And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.

15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvelously helped, till he was strong.


2 Chronicles 26:5-15 King James Version with Strong's Concordance (STRONG)

5 And he sought H1875 God H430 in the days H3117 of Zechariah, H2148 who had understanding H995 in the visions H7200 of God: H430 and as long as H3117 he sought H1875 the LORD, H3068 God H430 made him to prosper. H6743

6 And he went forth H3318 and warred H3898 against the Philistines, H6430 and brake down H6555 the wall H2346 of Gath, H1661 and the wall H2346 of Jabneh, H2996 and the wall H2346 of Ashdod, H795 and built H1129 cities H5892 about Ashdod, H795 and among the Philistines. H6430

7 And God H430 helped H5826 him against the Philistines, H6430 and against the Arabians H6163 that dwelt H3427 in Gurbaal, H1485 and the Mehunims. H4586

8 And the Ammonites H5984 gave H5414 gifts H4503 to Uzziah: H5818 and his name H8034 spread abroad H3212 even to the entering H935 in of Egypt; H4714 for he strengthened H2388 himself exceedingly. H4605

9 Moreover Uzziah H5818 built H1129 towers H4026 in Jerusalem H3389 at the corner H6438 gate, H8179 and at the valley H1516 gate, H8179 and at the turning H4740 of the wall, and fortified H2388 them.

10 Also he built H1129 towers H4026 in the desert, H4057 and digged H2672 many H7227 wells: H953 for he had much H7227 cattle, H4735 both in the low country, H8219 and in the plains: H4334 husbandmen H406 also, and vine dressers H3755 in the mountains, H2022 and in Carmel: H3760 for he loved H157 husbandry. H127

11 Moreover Uzziah H5818 had an host H2428 of fighting H4421 men, H6213 that went out H3318 to war H6635 by bands, H1416 according to the number H4557 of their account H6486 by the hand H3027 of Jeiel H3273 the scribe H5608 and Maaseiah H4641 the ruler, H7860 under the hand H3027 of Hananiah, H2608 one of the king's H4428 captains. H8269

12 The whole number H4557 of the chief H7218 of the fathers H1 of the mighty men H1368 of valour H2428 were two thousand H505 and six H8337 hundred. H3967

13 And under their hand H3027 was an army, H2428 H6635 three H7969 hundred H3967 thousand H505 and seven H7651 thousand H505 and five H2568 hundred, H3967 that made H6213 war H4421 with mighty H2428 power, H3581 to help H5826 the king H4428 against the enemy. H341

14 And Uzziah H5818 prepared H3559 for them throughout all the host H6635 shields, H4043 and spears, H7420 and helmets, H3553 and habergeons, H8302 and bows, H7198 and slings H7050 to cast stones. H68

15 And he made H6213 in Jerusalem H3389 engines, H2810 invented H4284 by cunning men, H2803 to be on the towers H4026 and upon the bulwarks, H6438 to shoot H3384 arrows H2671 and great H1419 stones H68 withal. And his name H8034 spread H3318 far abroad; H7350 for he was marvellously H6381 helped, H5826 till H3588 he was strong. H2388


2 Chronicles 26:5-15 American Standard (ASV)

5 And he set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought Jehovah, God made him to prosper.

6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he built cities in `the country of' Ashdod, and among the Philistines.

7 And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Meunim.

8 And the Ammonites gave tribute to Uzziah: and his name spread abroad even to the entrance of Egypt; for he waxed exceeding strong.

9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning `of the wall', and fortified them.

10 And he built towers in the wilderness, and hewed out many cisterns, for he had much cattle; in the lowland also, and in the plain: `and he had' husbandmen and vinedressers in the mountains and in the fruitful fields; for he loved husbandry.

11 Moreover Uzziah had an army of fighting men, that went out to war by bands, according to the number of their reckoning made by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king's captains.

12 The whole number of the heads of fathers' `houses', even the mighty men of valor, was two thousand and six hundred.

13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.

14 And Uzziah prepared for them, even for all the host, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.

15 And he made in Jerusalem engines, invented by skilful men, to be on the towers and upon the battlements, wherewith to shoot arrows and great stones. And his name spread far abroad; for he was marvellously helped, till he was strong.


2 Chronicles 26:5-15 Young's Literal Translation (YLT)

5 and he is as one seeking God in the days of Zechariah who hath understanding in visions of God: and in the days of his seeking Jehovah, God hath caused him to prosper.

6 And he goeth forth, and fighteth with the Philistines, and breaketh down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and buildeth cities about Ashdod, and among the Philistines.

7 And God helpeth him against the Philistines, and against the Arabians who are dwelling in Gur-Baal and the Mehunim.

8 And the Ammonites give a present to Uzziah, and his name goeth unto the entering in of Egypt, for he strengthened himself greatly.

9 And Uzziah buildeth towers in Jerusalem, by the gate of the corner, and by the gate of the valley, and by the angle, and strengtheneth them;

10 and he buildeth towers in the wilderness, and diggeth many wells, for he had much cattle, both in the low country and in the plain, husbandmen and vine-dressers in the mountains, and in Carmel; for he was a lover of the ground.

11 And Uzziah hath a force, making war, going forth to the host, by troops, in the number of their reckoning by the hand of Jeiel the scribe and Masseiah the officer, by the hand of Hananiah `one' of the heads of the king.

12 The whole number of heads of the fathers of the mighty ones of valour `is' two thousand and six hundred;

13 and by their hand `is' the force of the host, three hundred thousand, and seven thousand, and five hundred warriors, with mighty power to give help to the king against the enemy.

14 And Uzziah prepareth for them, for all the host, shields, and spears, and helmets, and coats of mail, and bows, even to stones of the slings.

15 And he maketh in Jerusalem inventions -- a device of an inventor -- to be on the towers, and on the corners, to shoot with arrows and with great stones, and his name goeth out unto a distance, for he hath been wonderfully helped till that he hath been strong.


2 Chronicles 26:5-15 Darby English Bible (DARBY)

5 And he sought God in the days of Zechariah, who had understanding in the visions of God; and in the days that he sought Jehovah, God made him to prosper.

6 And he went forth and fought against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and built cities about Ashdod, and among the Philistines.

7 And God helped him against the Philistines, and against the Arabians that dwelt in Gur-Baal, and the Maonites.

8 And the Ammonites gave gifts to Uzziah: and his name spread abroad to the entrance of Egypt; for he became exceeding strong.

9 And Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the angle, and fortified them.

10 And he built towers in the desert and digged many cisterns; for he had much cattle, both in the lowland and on the plateau, husbandmen [also] and vinedressers on the mountains and in Carmel; for he loved husbandry.

11 And Uzziah had an army of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.

12 The whole number of the chief fathers of the mighty men of valour was two thousand six hundred.

13 And under their hand was an army-host of three hundred and seven thousand five hundred, that made war with mighty power to help the king against the enemy.

14 And Uzziah prepared for them, throughout the host, shields, and spears, and helmets, and coats of mail, and bows, and even slinging-stones.

15 And he made in Jerusalem machines invented by skilful men, to be upon the towers and upon the bulwarks, wherewith to shoot arrows and great stones. And his name spread far abroad; for he was marvellously helped, till he became strong.


2 Chronicles 26:5-15 World English Bible (WEB)

5 He set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought Yahweh, God made him to prosper.

6 He went forth and warred against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he built cities in [the country of] Ashdod, and among the Philistines.

7 God helped him against the Philistines, and against the Arabians who lived in Gur Baal, and the Meunim.

8 The Ammonites gave tribute to Uzziah: and his name spread abroad even to the entrance of Egypt; for he grew exceeding strong.

9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning [of the wall], and fortified them.

10 He built towers in the wilderness, and hewed out many cisterns, for he had much cattle; in the lowland also, and in the plain: [and he had] farmers and vineyard keepers in the mountains and in the fruitful fields; for he loved farming.

11 Moreover Uzziah had an army of fighting men, who went out to war by bands, according to the number of their reckoning made by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king's captains.

12 The whole number of the heads of fathers' [houses], even the mighty men of valor, was two thousand and six hundred.

13 Under their hand was an army, three hundred thousand and seven thousand and five hundred, who made war with mighty power, to help the king against the enemy.

14 Uzziah prepared for them, even for all the host, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.

15 He made in Jerusalem engines, invented by skillful men, to be on the towers and on the battlements, with which to shoot arrows and great stones. His name spread far abroad; for he was marvelously helped, until he was strong.


2 Chronicles 26:5-15 Bible in Basic English (BBE)

5 He gave himself to searching after God in the days of Zechariah, who made men wise in the fear of God; and as long as he was true to the Lord, God made things go well for him.

6 He went out and made war against the Philistines, pulling down the walls of Gath and Jabneh and Ashdod, and building towns in the country round Ashdod and among the Philistines.

7 And God gave him help against the Philistines, and against the Arabians living in Gur-baal, and against the Meunim.

8 The Ammonites gave offerings to Uzziah: and news of him went out as far as the limit of Egypt; for he became very great in power.

9 Uzziah made towers in Jerusalem, at the doorway in the angle and at the doorway in the valley and at the turn of the wall, arming them.

10 And he put up towers in the waste land and made places for storing water, for he had much cattle, in the low hills and in the table land; and he had farmers and vine-keepers in the mountains and in the fertile land, for he was a lover of farming.

11 In addition, Uzziah had an army of fighting-men who went out to war in bands, as they had been listed by Jeiel the scribe and Maaseiah the ruler, under the authority of Hananiah, one of the king's captains.

12 The heads of families, the strong men of war, were two thousand, six hundred.

13 And under their orders was a trained army of three hundred and seven thousand, five hundred, of great strength in war, helping the king against any who came against him.

14 And Uzziah had all these forces armed with body-covers and spears and head-covers and coats of metal and bows and stones for sending from leather bands.

15 And in Jerusalem he made machines, the invention of expert men, to be placed on the towers and angles of the walls for sending arrows and great stones. And his name was honoured far and wide; for he was greatly helped till he was strong.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 26

Commentary on 2 Chronicles 26 Matthew Henry Commentary


Chapter 26

This chapter gives us an account of the reign of Uzziah (Azariah he was called in the Kings) more fully than we had it before, though it was long, and in some respects illustrious, yet it was very briefly related, 2 Ki. 14:21; 15:1, etc. Here is,

  • I. His good character in general (v. 1-5)
  • II. His great prosperity in his wars, his buildings, and all the affairs of his kingdom (v. 6-15).
  • III. His presumption in invading the priests' office, for which he was struck with a leprosy, and confined by it (v. 16-21) even to his death (v. 22, 23).

2Ch 26:1-15

We have here an account of two things concerning Uzziah:-

  • I. His piety. In this he was not very eminent or zealous; yet he did that which was right in the sight of the Lord. He kept up the pure worship of the true God as his father did, and was better than his father, inasmuch as we have no reason to think he ever worshipped idols as his father did, no, not in his latter days, when his heart was lifted up. It is said (v. 5), He sought God in the days of Zechariah, who, some think, was the son of the Zechariah whom his grandfather Joash slew. This Zechariah was one that had understanding in the visions of God, either the visions which he himself was favoured with or the visions of the preceding prophets. He was well versed in prophecy, and conversed much with the upper world, was an intelligent, devout, good man; and, it seems, had great influence with Uzziah. Happy are the great men who have such about them and are willing to be advised by them; but unhappy those who seek God only while they have such with them and have not a principle in themselves to bear them out to the end.
  • II. His prosperity.
    • 1. In general, as long as he sought the Lord, and minded religion, God made him to prosper. Note,
      • (1.) Those only prosper whom God makes to prosper; for prosperity is his gift.
      • (2.) Religion and piety are very friendly to outward prosperity. Many have found and owned this, that as long as they sought the Lord and kept close to their duty they prospered; but since they forsook God every thing has gone cross.
    • 2. Here are several particular instances of his prosperity:-
      • (1.) His success in his wars: God helped him (v. 7), and then he triumphed over the Philistines (those old enemies of God's people), demolished the fortifications of their cities, and put garrisons of his own among them, v. 6. He obliged the Ammonites to pay him tribute, v. 8. He made all quiet about him, and kept them in awe.
      • (2.) The greatness of his fame and reputation. His name was celebrated throughout all the neighbouring countries (v. 8) and it was a good name, a name for good things with God and good people. This is true fame, and makes a man truly honourable.
      • (3.) His buildings. While he acted offensively abroad, he did not neglect the defence of his kingdom at home, but built towers in Jerusalem and fortified them, v. 9. Much of the wall of Jerusalem was in his father's time broken down, particularly at the corner gate. But his best fortification of Jerusalem was his close adherence to the worship of God: if his father had not forsaken this the wall of Jerusalem would not have been broken down. While he fortified the city, he did not forget the country, but built towers in the desert too (v. 10), to protect the country people from the inroads of the plunderers, bands of whom sometimes alarmed them and plundered them, as ch. 21:16.
      • (4.) His husbandry. He dealt much in cattle and corn, employed many hands, and got much wealth by his dealing; for he took a pleasure in it: he loved husbandry (v. 10), and probably did himself inspect his affairs in the country, which was no disparagement to him, but an advantage, as it encouraged industry among his subjects. It is an honour to the husbandman's calling that one of the most illustrious princes of the house of David followed it and loved it. He was not one of those that delight in war, nor did he addict himself to sport and pleasure, but delighted in the innocent and quiet employments of the husbandman.
      • (5.) His standing armies. He had, as it should seem, two military establishments.
        • [1.] A host of fighting men that were to make excursions abroad. These went out to war by bands, v. 11. They fetched in spoil from the neighbouring countries by way of reprisal for the depredations they had so often made upon Judah,
        • [2.] Another army for guards and garrisons, that were ready to defend the country in case it should be invaded, v. 12, 13. So great were their number and valour that they made war with mighty power; no enemy durst face them, or, at least, could stand before them. Men unarmed can do little in war. Uzziah therefore furnished himself with a great armoury, whence his soldiers were supplied with arms offensive and defensive (v. 14), spears, bows, and slings, shields, helmets, and habergeons: swords are not mentioned, because it is probable that every man had a sword of his own, which he wore constantly. Engines were invented, in his time, for annoying besiegers with darts and stones shot from the towers and bulwarks, v. 15. What a pity it is that the wars and fightings which come from men's lusts have made it necessary for cunning men to employ their skill in inventing instruments of death.

2Ch 26:16-23

Here is the only blot we find on the name of king Uzziah, and it is such a one as lies not on any other of the kings. Whoredom, murder, oppression, persecution, and especially idolatry, gave characters to the bad kings and some of them blemishes to the good ones, David himself not excepted, witness the matter of Uriah. But we find not Uzziah charged with any of these; and yet he transgressed against the Lord his God, and fell under the marks of his displeasure in consequence, not, as other kings, in vexatious wars or rebellions, but an incurable disease.

  • I. His sin was invading the priest's office. The good way is one; by-paths are many. The transgression of his predecessors was forsaking the temple of the Lord, flying off from it (ch. 24:18), and burning incense upon idolatrous altars, ch. 25:14. His was intruding into the temple of the Lord further than was allowed him, and attempting him to burn incense upon the altar of God, for which, it is likely, he pretended an extraordinary zeal and affection. See how hard it is to avoid one extreme and not run into another.
    • 1. That which was at the bottom of his sin was pride of heart, a lust that ruins more than any other whatsoever (v. 16): When he was strong (and he was marvellously helped by the good providence of God till he was so, v. 15), when he had grown very great and considerable in wealth, interest, and power, instead of lifting up the name of God in gratitude to him who had done so much for him, his heart was lifted up to his destruction. Thus the prosperity of fools, by puffing them up with pride, destroys them. Now that he had done so much business, and won so much honour, he began to think no business, no honour, too great or too good for him, no, not that of the priesthood Men's pretending to forbidden knowledge, and exercising themselves in things too high for them, are owing to the pride of their heart, and the fleshly mind they are vainly puffed up with.
    • 2. His sin was going into the temple of the Lord to burn incense, probably on some solemn feast day, or when he himself had some special occasion for supplicating the divine favour. What could move him to this piece of presumption, or put it into his head, I cannot conjecture. None of all his predecessors, not the best, not the worst, attempted it. The law, he knew, was express against him, and there was no usage or precedent for him. He could not pretend any necessity, as there was for David's eating the show-bread.
      • (1.) Perhaps he fancied the priests did not do their office so dexterously, decently, and devoutly, as they ought, and he could do it better. Or,
      • (2.) He observed that the idolatrous kings did themselves burn incense at the altars of their gods; his father did so, and Jeroboam (1 Ki. 13:1), an ambition of which honour was perhaps one thing that tempted them from the house of God, where it was not permitted them; and he, being resolved to cleave to God's altar, would try to break through this restraint and come as near it as the idolatrous kings did to their altars. But it is called a transgression against the Lord his God. He was not content with the honours God had put upon him, but would usurp those that were forbidden him, like our first parents.
    • 3. He was opposed in this attempt by the chief priest and other priests that attended and assisted him, v. 17, 18. They were ready to burn incense for the king, according to the duty of their place; but, when he offered to do it himself, they plainly let him know that he meddled with that which did not belong to him, and that it was at his peril. They did not resist him by laying violent hands on him, though they were valiant men, but by reasoning with him and showing him,
      • (1.) That it was not lawful for him to burn incense: "It appertaineth not to thee, O Uzziah! but to the priests, whose birthright it is, as sons of Aaron, and who are consecrated to the service.' Aaron and his sons were appointed by the law to burn incense, Ex. 30:7. See Deu. 33:10; 1 Chr. 23:13. David had blessed the people and Solomon and Jehoshaphat had prayed with them and preached to them. Uzziah might have done this, and it would have been to his praise; but as for burning incense, that service was to be performed by the priests only. The kingly and priestly offices were separated by the law of Moses, not to be united again but in the person of the Messiah. If Uzziah did intend to honour God, and gain acceptance with him, in what he did, he was quite out in his aim; for, being a service purely of divine institution, he could not expect it should be accepted unless it were done in the way and by the hands that God had appointed.
      • (2.) That it was not safe. It shall not be for thy honour from the Lord God. More is implied: "It will be thy disgrace, and it is at thy peril.' The law runs expressly against all strangers that came nigh (Num. 3:10, 18:7), that is, all that were not priests. Korah and his accomplices, though Levites, paid dearly for offering to burn incense, which was the work of the priests only, Num. 16:35. The incense of our prayers must be by faith put into the hands of our Lord Jesus, the great high priest of our profession, else we cannot expect it should be accepted by God, Rev. 8:3.
    • 4. He fell into a passion with the priests that reproved him, and would push forward to do what he intended notwithstanding (v. 19): Uzziah was wroth, and would not part with the censer out of his hand. He took it ill to be checked, and would not bear interference. Nitimur in vetitum-We are prone to do what is forbidden.
  • II. His punishment was an incurable leprosy, which rose up in his forehead while he was contending with the priests. If he had submitted to the priests' admonition, acknowledged his error, and gone back, all would have been well; but when he was wroth with the priests, and fell foul upon them, then God was wroth with him and smote him with a plague of leprosy. Josephus says that he threatened the priests with death if they opposed him, and that then the earth shook, the roof of the temple opened, and through the cleft a beam of the sun darted directly upon the king's face, wherein immediately the leprosy appeared. And some conjecture that that was the earthquake in the days of Uzziah which we read of Amos 1:1 and Zec. 14:5. Now this sudden stroke,
    • 1. Ended the controversy between him and the priests; for, when the leprosy appeared, they were emboldened to thrust him out of the temple; nay, he himself hasted to go out, because the Lord had smitten him with a disease which was in a particular manner a token of his displeasure, and which he knew secluded him from common converse with men, much more from the altar of God. He would not be convinced by what the priests said, but God took an effectual course to convince him. If presumptuous men will not be made to see their error by the judgments of God's mouth, they shall be made to see it by the judgments of his hand. It evinced some religious fear of God in the heart of this king, even in the midst of his transgression, that, as soon as he found God was angry with him, he not only let fall his attempt, but retired with the utmost precipitation. Though he strove with the priests, he would not strive with his Maker.
    • 2. It remained a lasting punishment of his transgression; for he continued a leper to the day of his death, shut up in confinement, and shut out from society, and forced to leave it to his son to manage all his business, v. 21. Thus God gave an instance of his resisting the proud and of his jealousy for the purity and honour of his own institutions; thus he gave fair warning even to great and good men to know and keep their distance, and not to intrude into those things which they have not seen; and thus he gave Uzziah a loud and constant call to repentance, and a long space to repent, which we have reason to hope he improved. He had been a man of much business in the world; but being taken off from that, and confined to a separate house, he had leisure to think of another world and prepare for it. By this judgment upon the king God intended to possess the people with a great veneration for the temple, the priesthood, and other sacred things, which they had been apt to think meanly of. While the king was a leper, he was as good as dead, dead while he lived, and buried alive; and so the law was, in effect, answered, that the stranger who cometh nigh shall be put to death. The disgrace survived him; for, when he was dead, they would not bury him in the sepulchres of the kings because he was a leper, which stained all his other glory.
    • 3. It was a punishment that answered the sin as face does face in a glass.
      • (1.) Pride was at the bottom of his transgression, and thus God humbled him and put dishonour upon him.
      • (2.) He invaded the office of the priests in contempt of them, and God struck him with a disease which in a particular manner made him subject to the inspection and sentence of the priests; for to them pertained the judgment of the leprosy, Deu. 24:8.
      • (3.) He thrust himself into the temple of God, whither the priests only had admission, and for that was thrust out of the very courts of the temple, into which the meanest of his subjects that was ceremonially clean had free access.
      • (4.) He confronted the priests that faced him and opposed his presumption, and for that the leprosy rose in his forehead, which, in Miriam's case, is compared to her father's spitting in her face, Num. 12:14.
      • (5.) He invaded the dignity of the priesthood, which he had no right to, and for that he was deprived even of his royal dignity, which he had a right to. Those that covet forbidden honours forfeit allowed ones. Adam, by catching at the tree of knowledge of which he might not eat, debarred himself from the tree of life, of which he might have eaten. Let all that read it say, The Lord is righteous.